Interview

Humanodontosphy with Michel Montaud

Humanodontosphy, Guest: Michel Montaud

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Journal Interviews

• Grandir autrement N°21 - Janvier-février 2010
• Article Fémi - Bio
• Revue NEXUS Italie 9 janvier 2014
• Principles of Health
• Psychologies Magazine - January 2020

Femi Article – Bio

ARTICLE

Dentosophy, Our Mouth Is a Mirror of Our Health

Article date: 18/05/2011

By:

A. Ghesquière and S. Jarroux

Michel Montaud* is a dentist based in the Drôme. But he is also the co-founder of a practice: dentosophy, "wisdom of the teeth." He is also the author of Nos dents, a porte vers la santé. And if our mouth is the expression of our entire being?

Answers with a passionate, inspired man who willingly shares his knowledge and insights on health and spiritual quest.

Tell us about your journey

I was a conventional dentist who until then practiced classical dentistry. But an event occurred in my life and forced me to act differently, my son was suffering, medicine was not able to relieve him, and I wanted to treat him differently.

I stepped out of dentistry and turned to alternative sciences: osteopathy, Chinese medicine. This journey was difficult as it required questioning my knowledge.

But before my son's discomfort, I had already begun to reflect on my profession: I had stopped extracting healthy teeth, the first premolars (in dentistry, this is done to make room in the mouth) but we can avoid this gesture that causes imbalances in the mouth and proceed differently, which I realized.

The mouth is a mirror of our inner life, we are able to describe what a person is, their character, through the mouth, it allows us to place the person in their personal quest.

I am convinced that science must join spirituality, the approach of dentosophy fits perfectly in this framework, it carries a universal connotation.

On what works do you base yourself? What scientific research is ongoing on this practice?

I completely left the words "scientific" and "scientific research" because it is too limited. I am opposed to the saying "I only believe what I see."

Dentosophy, on the other hand, is an empirical and clinical science that is irrefutable and reproducible 100%. The only written work that exists on this practice is my book!

The lesson I draw from dentosophy is that we no longer have answers to anything and yet we must seek them where they do not exist on a terrestrial level. In this, Rudolph Steiner's work was a true revelation that provided me with the missing insights and made me believe that dentosophy is a stepping stone to anthroposophy. It is absolutely necessary to link science to the spirit, putting scientific studies in their place.

Why do people consult you?

People come mainly for a sense of well-being, whether they are children, adolescents, or adults. There is no age to start dentosophy therapy!

However, to see me, I ask that patients have read my book, people must come with consciousness and information. I have also evolved my practice: when I have young patients in consultation, I address the child exclusively.

The session proceeds as follows: I look at the patient's mouth and guide them to make the connection between their mouth and what they are. I am aware that for the patient, dentosophy is not a simple therapy because it really must come from them, I only accompany them in this process.

In general, there is a first consultation followed by a consultation every 2 months.

The patient is on the path to their healing when their mouth has moved (they can appreciate this change by comparing with the photograph I took of their mouth during the first session) and this physical evolution is always accompanied by a clear improvement.

For your consultations, you use a rubber activator, what is it?

It is an apparatus that the patient puts in their mouth, but it is just a tool, a red thread, a revealer to make them aware of the link that exists between the mouth and their inner self.

The activator is the patient's will to decide to put it on, they therefore have the power to heal in their hands.

It is really an autotherapy accompanied.

The idea is to put this activator in consciousness, that is, to stop in their life and sit without music, without distraction, and I know how difficult it is nowadays!

I set up two phases that the patient must respect: • A conscious phase: the work of day The patient wears the activator 3x 20 minutes per day (these are rules that can be relaxed) with a stop and image, letting everything go.

The following three points must be followed:

Be conscious

Respect the rhythm: wear the activator every day Never feel pain. If you feel pain, stop.

An unconscious phase: at night

You fall asleep and wake up with the activator. Or you fall asleep and lose it during the night.

The essential is to fall asleep every night with the device.

Everyone sleeps with the activator, I have not met any patients who do not fall asleep with it.

Even a 2-year-old child can do it without risk! The key is to have the child's full participation.

Improvements are immediate! At the current time, it is the only practice, to my knowledge, that allows the mouth to move with eurythmy.***

Dentosophy allows the mouth to be rebalanced and also to reconcile the feminine and masculine that each one has within themselves. Small illustration: if you chew on the right: it is the masculine side that expresses itself. If you chew on the left: it is the feminine that comes out, it is a basic framework, but it gives an idea.

To rebalance, we must make the effort in consciousness to chew on the other side, we are then in consciousness and not in automatism, which obviously requires work!

From one people to another, are all mouths identical?

No! We do not have the same interiority, the same relationship to nature, to life, from one country to another, from one culture to another. And the mouths say it very well.

In the West, for example, teeth are tormented, unbalanced, which corresponds to the torments we live.

What are your inspirations?

I am very inspired by Rudolph Steiner's work, for me a true universal being: anthroposophy, physiology, pedagogy, agriculture,...

I am convinced that we must let go of our old beliefs and put in place a new brain.

I have in mind a quote from Einstein that perfectly illustrates what I feel: we cannot solve problems with the same brain that created them. We must go seek the never seen, the never heard, go to the deepest part of ourselves. Merge science with spirituality, that is my quest on this Earth!

Books to recommend to readers?

It is not possible to pick one book over another from anthroposophy (Steiner gave more than 6000 lectures) or other authors so many are interesting; it is up to the readers to make their own way.

Here is what FemininBio recommends if you want to get a small idea of all these questions:

Dialogue with the Angel by Gitta Mallasz

The Initiation of Rudolph Steiner

The School that Makes You Love School by Denise Gilliand (DVD)

Nos dents, une porte vers la santé

*Co-creator of the SCHOOL OF DENTOSOPHY, a scientific society whose goal is to promote functional methods in France and around the world.

****Anthroposophy is a current of thought and spirituality created at the beginning of the 20th century by Rudolf Steiner. According to him, it would be a science of the spirit, an attempt to study, experience, and describe spiritual phenomena with the same precision and clarity with which science studies and describes the physical world.

The principles of anthroposophy have been applied in various fields, such as Steiner schools, biodynamic agriculture, anthroposophical medicine,... (source: Wikipedia).

*Eurythmy is an art form created by Rudolf Steiner and his wife Marie von Sivers.

Eurythmy is an artistic expression in which music and words are expressed through specific body movements that correspond to vowels and consonants (to notes, to chords). It has also been called "visible speech" or "visible song" (source: Wikipedia).

There is a therapeutic eurythmy that allows dental movements without any device in the mouth.

Request a list of practitioners in your area: contact@sodisapf.com

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Read the article

GROWING DIFFERENTLY n°21

Michel Montaud : “Our mouth testifies to this.” Michel Montaud is the author of the book Les Dents, une Porte Vers la Santé¹ and the co-founder of dentosophy.

Grandir Autrement : What is dentosophy and how did you come across this practice?

Michel Montaud : It is the result of twenty-five years of continuous research on the human being, which led my colleagues and me to a holistic conception of the human being. I was a dentist practicing in the traditional way. I discovered this rubber device called the activator and put it in my son's mouth.

What a surprise it was to see his recurring nightmares disappear and to see him evolve in many areas, not just his mouth.

I then tested the device on myself: not only did my teeth move, but some pathologies disappeared.

Modern medical and therapeutic sciences tend to dissect the human being into parts, whereas it is essential to consider him in his entirety. What is practical with the mouth is that it is enough to open it to decode the human being. Dentosophy therefore falls within the anthroposophical movement, a wonderful legacy that Rudolf Steiner has bequeathed to us. Dentosophy is therefore defined as a functional therapy that, on a humanist basis, makes the link between the balance of teeth-human-world.

This tripartition is observed in the mouth and it is the human being as he is today that we find in his dentition.

Could you tell us more about this link between the tooth, the human being, and the world?

It is interesting to note that the tooth is the only place in our physical body where we find pure mineral in the enamel. The mineral kingdom is the oldest on Earth. Through the tooth, we have access to an ancestral memory of humanity. It is worth noting that the enamel wears with age, as if we are not able to integrate this memory...

Interested in dentitions, I noticed that unexpected things arrive, which I could relate to the early hyper-intellectualization in children. Teeth erupt earlier and in a more often inverted order, which testifies to a deep distress. It is all of human evolution that is being questioned. Steiner said, at the beginning of the last century, that one should not intellectualize a child before the arrival of their first permanent teeth – incisors and first molars – as this diverts the physical forces needed to build their physical body. Until the age of 7 and the appearance of their second dentition, they need all their energy for this. If one introduces abstraction and mobilizes their intellect before this age, they risk having deficient organs.

Today, Steiner's thought is confirmed.

It is important to explain this to parents and teachers, who still believe they are acting in the best interest of children.

In our hyper-intellectualized Western world, we can see more and more signs of suffering in the deciduous dentition, i.e., the milk teeth, such as supraclusion – that is, the excessive covering of upper teeth over lower teeth – which is particularly a sign of significant emotional distress. Teeth are a true human construction site.

At what age can we come for a consultation?

The sooner the better! My youngest patient was 2 years and 3 months. The therapist's ego touches only the astral body of the child, not their intellect. If the therapist lives what they say, it passes like an "intravenous injection." I had the case of a child whose dentition started to move after the first consultation, without the use of the activator. That's why I insist on saying that the activator is just one of the tools of dentosophy. The human being works through the activator, certainly, but the first consultation is even more essential as it allows reading in the mouth everything that is not said and gives the patient the opportunity to self-treat.

How can the teeth move?

It is difficult to explain because it is not a mechanical action, like with the braces in traditional orthodontics. The problem with these is that everything tends to move back: there is a 60 to 90% relapse rate². This means that the origin of the problem has not been resolved. The mouth is the consequence of what we are. Recently, I had a 15-year-old intern who wrote this in her internship report: "I was able to witness an unusual consultation with a dentist. This experience was very appealing to me. Indeed, this dentist no longer practices the 'classical' medicine. A doctor for thirty years, he believes that our mouth is the consequence of what we are, what we feel, live, or have lived. Everything is read inside the mouth. Thanks to a non-invasive treatment (without dental braces), he repositions the teeth, the jaw, but also the way his patients live. I was able to witness the first consultation of a mother and her child, which is the most interesting and important one, to establish a connection with the patients. I was incredibly surprised by the ease with which this man dialogued with them, and especially by the way he read them. In a simple half-hour, he brought out the character, the feelings, the past of these people.

They did not know him at all." In reality, the teeth move because, inside, the human being begins to move. They have taken the decision to change their life. Every day, they choose to stop to chew an object that seems to serve no purpose and that, in addition, costs money. This change in mindset is also read in their mouth. The movement of the teeth is only the consequence of a psycho-affective state of being.

INTERVIEWS COLLECTED BY CARINE PHUNG 1 – Editions Le Souffle d'Or (2007). It is an easy-to-read and rich in teachings book.

2 – Note from the editor: In addition, current orthodontic care often prioritizes a treatment that is often too late and more invasive. For example, if a child has a small jaw, they will have to wait for all the teeth (or almost) to come out before being able to brace everything, or even have healthy teeth extracted, with the risk that everything will move back afterwards.

To request the list of practitioners: http://www.dentosophie.com

The teeth, seat of memory?

A Swedish study showed that by pulling a tooth, a part of our memory also goes... For this study, which is part of a larger study on memory, the researchers followed 1,962 people aged 35 to 90 from 1988, comparing the memory of those who kept their teeth and those who had dentures put in. Recent Japanese studies on rats and monkeys had already shown the link between teeth and memory, but according to M. Bergdahl, the Swedish study is the first large-scale study on humans. The research still needs to determine the impact of the loss of a single tooth on memory: "We will study until how many teeth a person can lose before it starts to affect their memory. We will also investigate the impact of tooth decay and implants," said M. Bergdahl.

When one thinks that dentists often remove healthy teeth from young adolescents in the context of orthodontics...

Source: http://www.afp.com/afpcom/fr

“DENTOSOPHY PERMITS, THROUGH THE MOUTH, TO GIVE THE HUMAN BEING THE OPPORTUNITY TO ACCESS THE DEEPEST PART OF THEMSELVES. IT PERMITS TO SEE WHAT WAS INVISIBLE AND TO HEAR WHAT WAS INAUDIBLE. IT LEADS US ON THE WAY TO TRUE UNDERSTANDING OF HUMANITY BY GIVING US THE OPPORTUNITY TO LIBERATE OURSELVES FROM OUR OLD BELIEFS. IT GIVES US ACCESS TO A WIDER ACCEPTANCE OF LIFE, TO GREATER TOLERANCE IN FRONT OF WHAT WE DID NOT UNDERSTAND AND, OFTEN, REJECTED. IT IS A DOOR TO THE 'NEVER SEEN, NEVER HEARD'. IT GIVES THE POSSIBLE ACCESS TO ANTHROPOSOPHY, WHICH IS THE AWARENESS OF WHAT IS TRULY HUMAN. IT IS A PATH THAT OPENS TO THE SOUL OF CONSCIOUSNESS.”

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Read the dossier in the magazine

Health Principles

The "dentosophy" is a holistic approach to better overall health, or even self-healing leading to a new way of life. Preserving one's teeth without surgery or appliances, but also treating various ailments other than dental pathologies, is its objective.

Inspired by Rudolf Steiner's anthroposophy, Dr. Michel Montaud is its bearer.

Our Teeth Speak to Us About Our Overall Health

Health Principles It's hard to draw up an official biography while working on this...

Michel Montaud (laughs) I like to say that I am simply a "human being," in search of a lost humanity. The modern man is only "head."

My task is to open people to the "feeling." Moreover, saying that one is a dentist is reductive. France has separated doctors from dentists, which means thinking that the mouth does not belong to the same physical body. Yet, oral pathologies have a direct link with the psyche via organs and the nervous system. And vice versa.

Health Principles With dentosophy, a disappeared cavity would solve headaches or a change in dental alignment could chase away depression?

Michel Montaud Any dental dysfunction says something about the body and the being in general. The word "dentosophy" comes from the Latin dens, the tooth, and the Greek sophia, wisdom! Because teeth have real wisdom. They are generous because they are visible and allow us to understand potential problems without needing a scan or other. Dentosophy carries the hope that one day "man listens to the mouth speak of man."

Health Principles How does one move from dentistry to "wisdom of the teeth"?

Michel Montaud Thanks to illness, the "ill that says"! I have a classical career. Dental surgeon studies, a beautiful beginning of career, a beautiful family... But I have increasingly violent back and stomach pains (80% of dentists suffer from them). And especially, my 9-year-old son at the time had problems and they wanted to pull his teeth. I sense that it doesn't make sense. I then discover the work of Professors Soulet and Besombes in France, who invented a latex device to restore oral balance. Quite soon, science will declare this discovery useless. Yet, not only does this device work for my son's dentition, but it also evolves his behavior. As for the pains that expressed themselves in my own body, they disappear. A new path of life then began.

Health Principles Add to this singular encounters?

Michel Montaud I was lucky to know Gitta Mallasz well, who wrote "Dialogues with the Angel," whose idea of the task each one must accomplish left a mark on me. At the time, I was far from thinking that spirituality could be translated into matter. And vice versa. Later, I also worked extensively with Elsa Gaensburger, who created the first Steiner school in France. But especially, I said, there was this strange encounter with this small piece of latex, a sort of double gutter, called "multifunctional activator." I put it in hundreds of mouths, including my own, for years. Its renewed effectiveness confirmed to me that, via the mouth, we could access the extraordinary self-healing capacity of our body. Not only can teeth take their place in a dental cavity without appliances or surgery, but also various ailments of our well-being disappear...

Health Principles How explain the power of this activator?

Michel Montaud It's a bit like a cranial osteopathic treatment doubled with an autotherapy linked to the presence to oneself. Because, in addition to wearing it at night, and biting it several times a day, it marks a conscious pause in one's daily agitation. It then sets in motion our own forces of will, not to be confused with the forces of reaction. And then, neuroplasticity is also at play. The activator amplifies stimuli via neuromediators. It solicits other aspects of breathing, sucking, swallowing, and phonation; it plays on the place of the tongue in the palate, on the way of chewing, on the vertical dimension of the body.

There is not a single organ for breathing, the lungs are not enough.

Same for swallowing and chewing related to digestion, and phonation related to thought.

Health Principles Rudolf Steiner has greatly inspired your work?

Michel Montaud This man had a scientific, inspired, and holistic vision of life and the interactions between matter and non-matter. He highlighted the triarticulation body, dental, in going to the dentist? soul, spirit, and also made connections between thought, feeling, and will.

Through empirical observations, I made analogical links. Thinking anthroposophical medicine, I understood that, for example, a balanced occlusion is necessary because it is the key position to be really in the present, therefore in a completely different state of being. I also made links between profiles (too many thoughts and not enough action; or on the contrary too much action but not enough reflection; or even an inability to settle in the present) and what moves or does not move as the jaw and maxilla. Dental overlaps speak to us far beyond what we imagine!

Health Principles You also take into consideration its logic of "walking-speaking-thinking"?

Michel Montaud Because I believe that everything we feel, learn, and live sensorially as a fetus and in the first years has a crucial importance on the development of all our being and therefore on the balance of the mouth. Rudolf Steiner, like Béatriz Padovan later, explained well that speaking is first done through the body before being done through the mouth. Also thinking.

We believe that when development steps have been skipped or poorly traversed, the body and the spirit will compensate. All this must harmonize.

Health Principles Do you think that a tooth extraction, or even a cavity, has meaning?

Michel Montaud Provided we question the "for what?" and not the "why?" We cannot content ourselves with blaming what I call the "outside," that is, the other, the microbe, the virus, etc.

Otherwise, why would brushing protect all the other teeth and not the one that has a cavity? Similar questions around amalgams: if only mercury were at fault, why would not all amalgam carriers be sick? The psychoaffect is weakened immune defenses, it is proven! We must always personalize the analysis of the body's response and remember that the system tries everything to compensate for a dysfunction. Everything, up to sometimes a disease that is there to raise our consciousness. The tooth must always be considered as a fuse that blows. But changing the fuse without searching for the cause of the short circuit leads to nothing. And each house is different.

Health Principles Are patients ready a priori to go beyond their dental problem by going to the dentist?

Michel Montaud Dentosophers are trained to receive as many first emergencies as to accompany a possible global change, gently, because the work can last several years. They are sensitized to an authentic feeling that will be completed by knowledge. Patients can be surprised at the beginning. Although they rarely come by chance and are ripe for thinking differently.

This is good because Paracelsus's formula is major: "The only doctor for man is himself, and the doctor is his medicine." P. de S In what way is your approach different from other alternative visions, notably the "biological decoding"?

Michel Montaud I received information on the language of teeth more than 25 years ago. But I always refused to write it because its interpretation can be catastrophic. It's like learning the letters of the alphabet hoping to speak the language. In my eyes, it is preferable to resolve conflicts anchored in the unconscious through a conscious bodily work, via the activator. Conflicts can thus disappear without passing through consciousness. Putting the activator consciously in the mouth allows a beneficial passage towards another consciousness of oneself.

Health Principles Dentosophy is not recognized in France, or even criticized. What is the situation elsewhere?

Michel Montaud In Italy, where dentists have long been trained as doctors as well, one of my trainees was allowed to defend a thesis rewarded with the highest grade. In France, I observe without expecting anything. As Einstein said: "We cannot solve problems with the same mind that created them." We currently lack a sacred vision, which is a personal path to our spiritual part left at birth. l

Interview conducted by Christine Saramito

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Read the interview in the magazine

NEXUS Review

The Observations

Freshly graduated from the Faculty of Dentistry in Lyon, my professional practice began.

For the first time, I found myself alone facing cavities, among other things. I had changed my status and no longer had the right to make mistakes; I had transitioned from a student to a professional.

I was happy to finally become a free and independent man, as I strongly believed at that moment.

From that moment on, I would dedicate the greatest part of my life - and I emphasize 'my life' - to cleaning cavities, that is, to cleaning holes and filling them. Then I would see the same patients (this is called a clientele in the future) with cavities on the same teeth (and sometimes on others). I did not even think for a moment and treated the same tooth again by widening the previous hole and filling it; this continued until the tooth, having become too decayed, was vitalized (the famous nerve that can cause significant pain was removed). Once the tooth was vitalized, the dental world realized that it had become more fragile than others and decided to 'crown' it with the approval of Social Security and its providential reimbursement.

However, during my liberal practice, I discovered that decayed teeth, whether crowned or not, tend to become more infected than living teeth. Moreover, these teeth also have a tendency to break. Regardless, whether infected or fractured, they almost all end up being extracted (when speaking in a 'dentist' language) or pulled out (if using the 'patient' language). Once these teeth are gone, our duty is to replace them, either with fixed prostheses (bridges) or with removable prostheses (the famous dentures), and more recently with implants; and for some regular dental patients, it ends up being a complete prosthesis replacing all the teeth except the wisdom teeth, which we never replace.

These few lines summarize the professional life of a dental surgeon, which, for me, occupied 9 to 10 hours a day, 6 days a week, at the beginning of my activity.

If I do the math, I realize that, within these 9 to 10 hours of work, there is a 12 to 14-hour break solely for eating and taking a nap, allowing me to simply catch my breath before starting again. If we add to this the 8 hours of sleep essential for my well-being, plus the time for waking up, commuting, and having dinner, we arrive at a total of 21 to 22 hours a day. I had 2 to 3 hours left in the evening to decompress. There was no room for any reflection, thought, or cultural openness.

Only on Sundays did I practice a sport, which was a passion. Under these conditions, it was impossible for me to consider any other way of functioning, as that was the normal functioning of a dentist in 1979, at least what I was told.

But when I write these lines, I cannot help but think that it was - and still is - more or less the life pattern of a large part of humanity, with perhaps some nuances depending on the continents.

When I write all this, I immerse myself so deeply in the context of the time that I almost forget to tell you that I was married to a remarkable woman and had just had a little boy. This forgetfulness shows, if needed, that at that time, the 'reference' way of functioning ignored the family environment, which had to adapt necessarily since it was inconceivable to do otherwise. I was the one bringing home the money; this man was untouchable and had all the power (and even all the excuses) because he respected the norm of our society: earning money.

Very quickly, the euphoria of my new 'freedom and independence' would disappear to be replaced by a growing malaise that, over time, would become more and more debilitating, malaise that was concurrent with those of my son and my wife, each expressing it in their own way *. This malaise would manifest physically and cause me violent back and stomach pains, which would lead medicine to mention ankylosing spondylitis. But what I now call 'malaise' was, at the time (and still is), considered a normal state. It was part of a man's life, to function in this way, and no one outside should notice.

Only hindsight can now allow me to see the power developed by humans to accept what is, and the blindness they put in place to not see.

Indeed, how is it possible that some people spend their entire lives in this way?

Because a human being became a dentist.

My human being status faded in favor of the dental surgeon status; I am no longer Michel Montaud, a human being; I have become Michel Montaud, a dental surgeon or even better

Doctor in Dental Surgery.

Our society has set up a hierarchy based on the profession exercised. When we present ourselves, we exist more and more as a plumber, baker, doctor, etc., but less and less as a human. Therefore, I exist as a dentist and, in this capacity, the life I lead is perfectly normal, and my malaise and that of my family have no link with my professional life, which is considered taboo and untouchable.

Through these statements, I talk about our society that has set up all this system. This phrase is recurrent: "It's not me who decides, it's the society." We hear it from all sides as an excuse to not do things ourselves.

But where do we, as men, stand in this society? Who created this society, which we regularly criticize in admitting our impotence, if not us, the men?

Therefore, this phrase - 'our society has set up a hierarchy based on the profession' - should be modified to: 'we, all men living on this earth, have set up a hierarchy based on the profession, money, and power.' Only these criteria are taken into account. It is easy to show how deeply they are rooted in us.

Today, in my office, at the first consultation, I have a question that I would qualify as a 'trap.' I ask the parents, often the mother - because I see more mothers than fathers for the reasons I have just mentioned - how their child 'functions' at school. I then see, among some of them, their eyes light up with a certain pride, to answer that their child is brilliant in class.

These parents, coming for a consultation, have all read my first book (it is a prerequisite for the first meeting) and come with knowledge of a certain approach on my part; they are not in uncharted territory because they have perceived, through this book, a certain suffering in their child. But when we talk about academic results, it is as if nothing else exists, as if they have completely forgotten the 'possible' malaise of their child, of what they have read when I speak in this book about early hyper-intellectualization, for example.

We are indoctrinated to such an extent that the discourse on school, homework, and academic success, synonymous with diplomas, professional success, therefore money, or even power, takes all its place. The possibility of another conception is no longer heard or has difficulty being perceived, and the loop is closed. We are trapped in the 'professional success' that is killing the human being and this from our earliest age.

We cannot continue, as adults, to condone the destruction of our children, as we have condoned our own. And I use the word 'destruction' carefully when I speak of it, because it is indeed the case, and this can be read in all the mouths of these little beings seen in our offices. All these 'twisted' mouths sign a psychoaffective suffering.

To not spend a whole life in this way, it is necessary to progressively - because it is not always done from one day to the next - decide to separate from one's professional status and to bring back the human being. At that moment, the man starts to see and use all his sensory organs, which have been anesthetized until then. He gives himself time, an essential ingredient to one of the key faculties of man: discernment.

It is this beginning of discernment that made me ask certain questions.

I am not content, even though I supposedly have everything to be happy, and I suffer from my work, which is there only to make me live.

But is this pattern normal?

Is it normal to be more often in submission, in compromise, more often in malaise than in well-being?

Is it normal for a dentist to spend his HUMAN life 'treating' to inevitably end up losing his teeth?

Is he not going in the wrong direction?

Because if he was on the right path, these actions should prevent this inevitable loss.

Some may answer me: The dentist slows down a universal phenomenon.

But then, if this is truly the case, why do some people die with all their teeth?

Why do there exist toothless mouths?

We will again be told that these people are exceptions. But, if they are exceptions, it is because we are not facing universal laws but rather 'laws' invented by man. We will call these 'rules' to not confuse them with the 'laws' which are truly universal and do not tolerate any exception.

And if we extend this inexorable loss of teeth to other organ losses, we can ask ourselves:

Is it normal for a human being to fall apart?

And if surgery is a sign of the failure of medicine (I am not talking about accidents here)?

This surgery would only be the urgent consequence of a medicine that does not heal.

When we observe the progress of surgery in a century, we are entitled, from this angle, to question the efficiency of our modern medicine.

And why are certain teeth in a mouth affected and not others?

And why? And why? And why?

When the faculty of discernment starts to work, the questions come from all sides. It is as if we had been freed from a mask that prevented us from seeing. We go from the status of the blind to that of the one-eyed. The future will teach me that a true researcher (the one who finds) always has questions until the end of his life; the day he has only answers, he can no longer seek.

We can ask ourselves:

How is it possible that a dentist can dedicate the essential part of his terrestrial life to filling holes and ineluctably 'replastering' the cracks without ever becoming conscious of the uselessness of his work, nor the malaise in which he finds himself?

What pushes us to maintain this blindness?

What are these forces, so powerful, preventing us from seeing?

One of the most important is materialism (money).

From Cavities to Psychoaffectivity

My personal malaise and that of my family increasing, it was no longer possible for me to live this life. Events in my existence then occurred to allow me to start opening my eyes a little *. Questions arose and concrete clinical results, necessary for the 'Cartesian' that I was, came from all sides.

I will go from the observation of cavities in a mouth to the vision of deformations of the same mouths to realize that none were balanced, that all human mouths were 'twisted'. I will use 'techniques' not recognized by the profession and see results defying common sense.

Not only do these mouths harmonize but I will observe improvements in other physical areas. Structural pathologies (back pain, joint problems, posture changes) will disappear, as the mouth harmonizes.

As my curiosity increases, I will realize, by digging deeper, the disappearance of symptoms and all sorts of diseases, always in correlation with the patient's personal investment in their therapy.

From observation to observation, I will make systematic comparisons between the harmonization of the mouths of these patients, the improvement of their state of health, and their better psychoaffectivity. All these people brought the same testimonies about another way of understanding life, a real life impulse; they had regained the desire, and in 'desire' there is 'IN LIFE'.

All this happened naturally, without me mentioning anything about a possible 'awakening' path to follow. They simply, at first, bit on a latex device. The base of dentosophy rests on the wearing of a latex activator, which will be worn for a few minutes a day and with which we will sleep.

Following this work, we (with all the dentosophers who have invested in this protocol) will witness inexplicable mouth harmonizations with the data of current science.

These clinical observations, which did not start from hypotheses since, at the time, I had no idea what was going to happen, led me to emit this double postulate.

• The psychoaffectivity of a person is entirely imprinted in their mouth.
• Any transformation of the oral region has an impact on the psychoaffectivity of the person.

(To oppose a postulate, one must provide proof. Today, no one has been able to provide this proof.)

We have been able to establish a true language of the mouth, a universal language that allows us to see the never seen and to hear the never heard; the non-verbal, what the patient has never dared to say, is written in the mouth as in any other part of the body, but it is easier to see a mouth than a liver, for example.

This universality gives us the proof of the systematic relationship between the physical body - in our case, the mouth - and the temperament of man.

My profession then took on a completely different meaning, as well as my health. I went from a state of malaise and inner suffering to a state of well-being. All my pathologies disappeared overnight. I went from a boring job, through which I earned money to live, to a passionate and exciting task filled with daily amazements, giving me boundless enthusiasm, an enthusiasm that has never left me and is something essential and fundamental for human life.

This new state of being was omnipresent in my office and also in my life. There was no longer a separation between Michel the dentist and Michel the human being; the two behaved the same way; it was no longer necessary to play a role at every moment of my life.

It is worth noting that this new way of acting allowed me to live serenely, also on a financial level; which led me to the following realization one day:

We do not work to earn money, but we flourish in our work (and in our life) to the point of receiving the necessary money to live.

Money is no longer the only goal to achieve and the reason for which I work, but becomes a consequence. It takes its place, which it should never have left, to serve man and not the other way around.

When writing my first book *, I voluntarily stopped at the psychoaffectivity stage but now it is no longer enough.

We must awaken to something else.

At the moment I speak to you, there is no scientific answer explaining the spectacular results that patients obtain.

Yet the transformations of these mouths are visible. At this moment in my life, I found myself facing two possibilities: - Either I was the 'ostrich' and did not want to see; what science does very well.

• Or I became a real researcher and eagerly tried to understand the impossible to know for current science.

I chose the second) path, which leads to the true knowledge of Man.

This path is not taught in any university but it inexorably leads us to the meeting of the true researchers of the planet. And what is prodigious is that, regardless of their disciplines, they all arrive at the same place and the same conclusions.

Whether it touches quantum physics or biology, we must accept that our current knowledge is totally insufficient to access the path to knowledge. Knowledge is a part of us that we leave at birth and that we must rediscover during our earthly life. Knowledge comes from the words 'con nascere' (born with). It is innate. The knowledge is inculcated. It is acquired. However, in so-called modern science, knowledge hides the access to knowledge for scientists. (A scientist is a person who contentedly repeats what they have been taught without ever having verified the sources of their teaching) Knowledge, on the contrary, should be at the service of knowledge and this is verified in true scientific researchers, those who do not content themselves with ineluctably repeating the beliefs taught, but who go back to re-study all the foundations of the well-learned knowledge. And there, they become aware that all their teaching is based on unproven dogmas, or even lies.

I am a scientist by training and I try to always respect my scientific rigor, which consists in no longer believing on hearsay without having made the effort to verify. But current science does not have the tools for this verification. It will be necessary to go in search of others.

We are at a turning point for humanity. All the lights are red and we cannot afford not to see them. Teeth bring us concrete, visible, reproducible proofs that we are going in the wrong direction, and all our mouths are there to scream it.

I will end with two quotes: "We cannot solve problems with the same mind that created them." Albert Einstein "We must create the never seen, the never heard." Gitta Mallasz (author of the book 'The Dialogues with the Angel') Albert Einstein was not only a genius scientist, he was also clairvoyant, and Gitta Mallasz was, I think, an initiate.

• Book: 'Our Teeth, a Gateway to Health' * Italian title: 'Denti e salute' Ed: Terra Nuova

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