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Humano-dentosophy An unsuspected dental doorway.

NOW

machine translation

The Humano-dentosophy

(or the Wisdom of Man)

A New Consciousness

It is always delicate to know the state of mind of an author through their writing. That is why I specify that my statements are in no way aggressive or accusatory. They do not judge people but observe and discuss their thoughts, words, and the consequences of their actions.

There is a great difference between judging a person and observing their actions. This is very difficult to understand in our world where the judgment of a person is the norm and differentiation is rare.

I do not function, nor do I fight, against something or someone.

During an exchange, I always ask my interlocutors not to content themselves with a criticism but to propose systematically another solution.

‘’Let each criticism elevate you!‘’ said Gitta Mallasz

I therefore propose another form of thought and action, coming from a new understanding of man.

I wrote these lines with the certainty that man must pass from a state of waking consciousness to that of awakening. In his current state of wakefulness, in fact, man is asleep. He does not develop his faculties that would allow him to awaken his consciousness.

To hope to bring this potential to the surface, it is important, first of all, to establish the current functioning of the system, then become aware that it is not just, and then propose a new path to awakening.

I) The Current Functioning of Medicine

When the revelation of what was to become dentosophy appeared to me, all my illnesses disappeared, as did my son's nightmares; then his mouth harmonized and his teeth aligned. Naturally, I wanted to share this 'discovery' with all the people I met. Under my eyes, exceptional results were realized, which defied everything that had been taught to me... and medicine pronounced this phrase:

‘’Non conform to the current data of science‘’.

This phrase was pronounced by science regarding dentosophy. In fact, it is used for everything that does not fit within the framework of science and medicine. For the past thirty years, thanks to dentosophy, I have observed transformations, inexplicable by science using its current data. Today, the highest authorities of medicine even use the term 'sectarian derelictions'.

Some questions then came to my mind.

Who decides the current data of science? At what moment are they questioned? What are the criteria that allow these possible re-evaluations? Who decides these re-evaluations? And if the current data of science are no longer current, who will decide?

And then, especially, how to imagine a re-evaluation if one does not make the effort to see the new discoveries?

* Definition of science:

‘’A coherent set of knowledge related to certain categories of facts, objects, or phenomena obeying laws and/or verified by experimental methods‘’.

Science no longer gives me answers, that is, no laws or experimental methods, relevant to its competencies, exist to explain the results obtained in patients followed in dentosophy.

I wrote a first book on this subject for those who might be receptive to something else. However, the people who reject dentosophy have not made the effort to interest themselves or simply meet me.

Science, having no explanation to give, denies these results and occludes them as if they did not exist; otherwise, it would have to explain why dentosophy is not recognized as a scientific path and why it is not known by the general public and French universities.

Science no longer gives me answers, yet I see the clinical proofs accumulate every day before my eyes; these are phenomena obeying laws and/or verified by experimental methods.

Yes! I have verified it and, subsequently, all my colleagues who wanted to experiment with dentosophy.

Dentosophy is a scientific certainty that is reproducible.

It is verifiable by any dentist and doctor who makes the effort to come and verify it.

If we return to the phrase, ‘’ non conform to the current data of science ‘’, we can pose other questions: What are the current data of science? But, especially, are the current data of science always current?

The big question, which we are entitled to ask, could be: ‘’Why does medicine refuse to meet and look into dentosophy? What can we learn from this attitude?‘’

* Definition of medicine:

Scientific knowledge is taught in medical studies.

‘’ Means of all kinds ‘’ open infinite doors; these means are not all taught in medical studies; therefore, medicine, according to this definition, also addresses non-medical people who have studied other means of all kinds... but these non-medical people do not have the right to practice medicine.

Only doctors have the right to practice medicine but they do not know ALL means of all kinds; therefore, not all means are put into practice since only doctors can practice medicine. Therefore, according to this definition, medicine is not really practiced.

The phrase, ‘’ non conform to the current data of science ‘’, is pronounced to any person who has been able to evidence another means of all kinds that does not fit within the current data of science.

Medicine does not make the effort to experiment by itself with these other means of all kinds but arrogates the right to prohibit the use of these new means of all kinds and even to speak of sectarian derelictions. The definition of a sect is, ‘’a mental manipulation on vulnerable people‘’. Another great question haunts me: ‘’Where does sectarism lie? And where does vulnerability of people begin?‘’

By making the hunt for other possible data that could enrich it, medicine no longer stands in a purely scientific research but has fallen into dogmatism where only its ‘’ current data are conform ‘’. Yet, dentosophy has brought proofs since thirty years that the current data of science are not (or no longer) sufficient and (or) outdated.

* Functioning of medicine

All doctors swear an oath before the Hippocratic Oath or its adaptation; it comes out with this phrase: ‘’ first, do no harm ‘’

This phrase is in all the mouths of doctors at the beginning of their career. But how many doctors are aware that this oath is not (or no longer) respected?

- Medical oath (Hippocratic Oath revised by current medicine)

‘’At the moment of being admitted to practice medicine, I promise and swear to be faithful to the laws of honor and probity.

My first concern will be to restore, preserve, or promote health in all its elements, physical and mental, individual and social.

I will respect all people, their autonomy, and their will, without any discrimination according to their state or their convictions. I will intervene to protect those who are weakened, vulnerable, or threatened in their integrity or dignity. Even under duress, I will not use my knowledge against the laws of humanity.

I will inform the patients of the decisions envisaged, their reasons, and their consequences. I will never deceive their confidence and will not exploit the power inherited from circumstances to force consciences.

I will give my care to the indigent and to anyone who asks me. I will not be influenced by the thirst for gain or the search for glory.

Admitted into the intimacy of people, I will keep the secrets that are confided to me. Received in the houses, I will respect the secrets of the home and my conduct will not serve to corrupt morals.

I will do everything to alleviate suffering. I will not prolong abusively the agonies. I will never provoke death deliberately.

I will preserve the independence necessary to the accomplishment of my mission. I will not undertake anything that exceeds my competencies. I will maintain and perfect them to ensure the best services that will be asked of me.

I will help my colleagues and their families in adversity.

If the men and my colleagues honor me with their esteem if I am faithful to my promises; that I be dishonored and despised if I fail to do so.‘’

- Analysis of the medical oath

1- I will respect all people, their autonomy, and their will, without any discrimination according to their state or their convictions…

In the cancer protocol, for example, this phrase is not respected. The doctor who does not conform to ‘’the current data of science’’—that is, chemotherapy and (or) radiotherapy and (or) surgery—is forbidden from practicing. Everything is done to maintain the patient’s fears, by making them believe they are losing ‘’chance’’ if they do not accept the established protocol.

Medicine does not leave any choice to the patient; it does not respect their autonomy and will. It does not respect the individual’s freedom to think. It imposes its own truth…. making the entire human race believe that only its protocols can cure, despite hundreds of thousands of deaths that have used the protocol to the letter.

But are we not in front of a form of mental manipulation?

2- Even under duress, I will not use my knowledge against the laws of humanity...

This phrase is heavy with consequences. How to interpret the fact that, when one does not make the effort to see if one’s knowledge is still current, how can one know then if these knowledge do not turn against the laws of humanity...

How should I interpret the total ignorance of 'humano-dentosophy', then it is accessible to everyone with, notably, a first book published for now 11 years?

3- I will not undertake anything that exceeds my competencies. I will maintain and perfect them to ensure the best services that will be asked of me...

Not to exceed one’s competencies starts by recognizing their limits. To perfect them, is to accept to go elsewhere, if one’s competencies are still current. To perfect one’s competencies, is to accept that other data, which have become current, can replace the old ‘’current’’ ones; it is, at the very least, to start a dialogue to allow oneself to analyze the credibility of these new approaches.

Why is 'humano-dentosophy' occulted?

4- That men and my colleagues give me their esteem if I am faithful to my promises; that I be dishonored and despised if I fail to do so.

How not to see in this phrase the injustice of the non-recognition of researchers who propose other ways and are put on the bench of accused for the illegal practice of a medicine, which does not respect its oath.

Who takes care of the current data of science? Science itself.

Who holds the power, therefore the money? Those who decide the current data.

Why does this medicine not want to meet 'humano-dentosophy'?

I leave it to you, dear readers, to answer.

For now, its solution lies in the denunciation of a sectarian dereliction of 'humano-dentosophy', while it is ignorant of all of its practice.

This mode of functioning is widely spread today, that is, the systematic rejection on subjects that one does not know.

But where is the real sect movement?

The time has come to sit around a table and dialogue between people concerned with the well-being (and not its diseases) of humanity and, as a consequence, of the planet. Because the diseases of the planet are totally linked to the diseases of man. It is the thoughts and actions of the 'sick' man that are responsible for the destruction of the planet.

It is time to gather all people of common sense and exchange with the greatest benevolence on the real knowledge of man and bring to the consciousness of humanity that our current knowledge is clearly insufficient.

* Understanding medicine

For many centuries and under the impulsion of Aristotle, man has been able to have access to reasoning based on logic. When we turn towards mechanics, the reasoning logic works according to laws called 'cause to effect', which are physical laws proven and reproducible at 100%. Because a law, unlike the rules created by men, does not accept any exception; it is universal. These laws put us in relation with matter, with the inorganic (what is without life). Man has deepened to the point of mastering completely the matter; he has gone to the end of the understanding of this matter by definition inorganic. All the laws of physics that are in relation with matter are just. And the notion of cause to effect is exact when one refers to this matter, inorganic.

But, in the field of medicine, one will teach the doctors to reason, with their mode of logical functioning, always according to cause to effect laws but, this time, turned towards biology, towards life in man. Or, as soon as we leave inorganic matter and enter into organic matter, we go from the corpse (inorganic) to the living human being (organic). There is a world, totally unexplored, between the laws of inorganic matter and the laws of organic matter; these are the laws of life.

But what is LIFE? What is its mechanism? Who can define life with the current knowledge? Medicine observes life but does not explain it.

It has started to ‘’understand’’ the functioning of man through his corpse, which it has dissected in all directions to see first its anatomy (Leonardo da Vinci exhumed corpses to dissect them). It has studied the organs without life, then tried to reconstruct the man and imagine its functioning, that is, to understand life from this corpse; this is impossible since, by definition, the corpse is without life. It has therefore made hypotheses on the functioning of life, following an intellectual development of logic to arrive at logical analyses, which have become absolute truths.

Doctors reason with life according to the laws of matter, which is completely unrealizable.

Medicine has set up rules, and not laws, which are issued from a wrong way of thinking, because the current world does not know life; Medicine only observes life, but it does not know it and therefore cannot understand its laws.

Yet, it thinks it discovers life, as it has been able to go to the bottom of the explanation of matter. But discovering life with materialistic thoughts is totally impossible, since one is based on laws of one kingdom, the mineral kingdom (inorganic), which one wants to extrapolate to another kingdom, that of the plant.

All of medicine has been built on wrong bases. It does not explain anything; it only observes things. Once the observation established, it will reason according to the laws of matter inorganic, that is, the laws of cause to effect, which can in no way be just when one addresses the organic, life.

Medicine has set up a system of thinking that it believes just; it has amalgamated the Physical Body and the Life Body of man into one single thing, that is, the corpse because the pure physical body of man is the corpse that follows in fact the laws of physics; and it thinks, with the intellectual logic reasoning, to have mastery from the outside of the Physical Body, the mastery of man, of life, directly from the outside of man. It has placed all its reasoning on the fact that by bringing chemistry one will be able to modify the behaviors of the disease of man. In the same way that by bringing oil or modifying a mechanical part we will improve the functioning of a machine. This is a completely just, logical reasoning, when one addresses matter, inorganic, but the reasoning becomes totally false, as soon as one addresses life, organic.

The big problem today is that medicine thinks it will one day understand life through its intellectual materialistic reasoning, when it does not have the means; this is impossible because life is not a fixed body that is in the corpse; life is a body that encompasses the Physical Body and makes it live; it is called the Life Body; this latter is associated with the Body of Sentiment (instincts, impulses that allow us to feel) and the Moi of man, to his individuality (what allows us to think). These last two 'levels' of the human being correspond to the two parts, hidden by medicine, that is, the soul and the spirit. The Physical Body, that is, the corpse of man, is the only body that is visible to our eyes. Conversely, the Life Body, the Body of Sentiment, and the Moi are invisible; the Life Body is invisible but it manifests itself by the observation of life, while no one has yet been able to see a feeling and a thought and yet no one can deny that they exist.

Why has medicine come to this point?

It is the fruit of all the evolution of man, evolution that has gradually led to the loss of our spiritual part in favor of the world of matter*. But everything has a meaning and many things can be understood with a sound and non-purely materialist logic reasoning. For this, it is necessary to access the knowledge of man and not only to his intellectual knowledge. Humano-dentosophy proposes to explore this path of knowledge.

II) A New Path to Awakening: Humano-dentosophy

Medicine is a profession, Humano-dentosophy is a task

* Why Humano-dentosophy

Today, we need to deconstruct the foundations of our medicine, which led it to function in this way.

We will then realize that the human body, studied by medicine, represents only the surface of the iceberg, while the vast majority of it is submerged and invisible.

We will have to seek the real totality of man, all his invisible part.

For this, it will be necessary to accept the essential, that is, that the human being is a totally spiritual being and that his physical body, studied by medicine, represents only the condensation of the spirit.

After having recognized the 'mechanistic' functioning of medicine, we must think differently and find another way to understand life in man.

This study is possible; it has already been done but has remained totally occulted. This invisible part is what Humano-dentosophy, through dentosophy, tries to make appear, with clinical proofs. It offers us another vision of the human being.

The time has come to change the name of dentosophy, which has become too restrictive. Indeed, in the word dentosophy, the word 'dent' can only refer to the dental world.

Humano-dentosophy or the Wisdom of Man will take its place.

Now, through the mouth, dentosophy will become an entry point into the universe of the human being. It becomes a path to something much greater, that is, the invisible for now, which lives in man; because it is so, man carries within him all the knowledge of his evolution. He has simply buried it in his unconscious, for now. The task of the humano-dentosophe will be to bring this part of man to the surface, in consciousness. He is the famous microcosm in the macrocosm.

The teeth become a visible entry point to the invisible.

Humano-dentosophy will become a quest for the well-being of man.

But what is well-being? It is to be well, that is, to think the real, to feel the beautiful and to act for the good. It could be the definition of happiness, 'to be at the right time'; to live this famous present moment which is the fruit of the meeting of the two opposite currents, past and future; past, present, and future are then unfolding simultaneously.

For this, the man must make the path that leads to his balance.

Dentosophy then becomes a real entry point to this Humano-dentosophy.

Medicine deals with the diseases of man.

Humano-dentosophy deals with man in his totality.

Each human being will have the freedom of choice between doctor and humano-dentosophe. Each one evolves in a very particular world. The humano-dentosophe does not practice medicine, since he does not deal with diseases and the doctors do not practice Humano-dentosophy, since they do not deal with the totality of man.

If doctors contest this reflection, they will have to face the concept of the totality of man, that is, a body, a soul, and a spirit, or otherwise said, a will, a sentiment, and a thinking, a tri-articulation that can and must NEVER be dissociated.

Humano-dentosophy does not make war on anyone. It proposes another vision of the human being. It accepts all forms of thinking. It must be respected in the same way that it respects other ways of thinking.

What is the task of the Humano-dentosophe?

The preliminary and inescapable condition is that he does, himself, the path that leads to his own inner healer, to the human being within him, who is capable of giving and not expecting anything in return.

To have the certainty:

that he is a totally spiritual being and that the physical world is only a condensation of the spirit.

that he does not know anything of ‘’who he really is’’ and that he has everything to rediscover; this must bring him the greatest humility.

All this will require an investment of all the moments during his entire life. This gift will nourish in him two invaluable qualities, amazement and its brother enthusiasm.

The task of the humano-dentosophe is to give the possibility to others to go to the meeting of their inner healer. For this, only their own forces of will can give them access to this path. Humano-dentosophy must consider itself as a lamp that offers light to all the people who wish to set out on their own lives.

* Humano-dentosophy can then:

Accompany the other on their path.

Stay always a lamp for others.

Behave as a real human being and not as the thinking animal* that he was, by putting aside his ego to:

The loop is then closed with the birth of a new humano-dentosophe.

Michel Montaud - May 2018

*see my last book: ‘’From Egoism to Love

Humano-dentosophy Continuation: August 2021

The society we have built has elevated some of us to the profession of dentist, doctor, engineer, teacher, etc. For this, it was necessary to acquire a diploma. This way of functioning has led us to a pyramidal system where the diploma is synonymous with 'he who knows', of the one who refers, and the others must listen and obey to the one who knows, because they do not know. They were told that they cannot know because to know it MUST have the diploma and if they venture into the research that leads to this diploma, they will not be listened to and silenced because they do not have the diploma.

The diploma should allow those who experience it to share their knowledge with the other, so that the other can bring another vision of their own experience. This new experience is no longer issued from the knowledge but from the innate knowledge that we all possess from birth but that we have forgotten in favor of the knowledge learned; this new experience should enrich then 'the diploma holder' with an approach that he had not perceived. This should be the basic process of any scientific research, whatever its field. Innate knowledge should enrich the acquired knowledge of the past by the good sense it brings in the present moment.

We have put in place a compartmental system, where in each compartment there exist 'experts' who refer and who prevent others from thinking for themselves, as these experts dictate what they must do. This system, put in place in this society, has made us lose our deep unity that represents the Human being in its totality.

I had titled the fifth stage of the formation to humano-dentosophy, originally for dentists mainly: 'from the dentist to the human being' and more precisely 'from the human being of the dentist to the human being of the patient'. Since I opened this formation to all interested people, I have renamed it: 'from the human being of the companion to the human being of the companion'.

Indeed, during the first encounter, the companion, who has experienced humano-dentosophy, will for the first time share it with a companion. When this companion starts his own experience in humano-dentosophy, he will bring to the companion what he has lived. This will reveal to him a new experience rich in teaching.

The companion brings his own experience of humano-dentosophy to the companion. If the companion enters into this experience, he will LIVE events unthinkable before that will shake his mode of functioning and will make a new experience for himself.

He will then bring to the companion his own reality of humano-dentosophy. He will therefore nourish this humano-dentosophy with this new experience that will enrich the companion, that is, the one who was supposed to know thanks to his 'diploma' of humano-dentosophe.

This is the principle of the communicating vessel which is an endless experience of life, where the companion and the companion will nourish each other and create the true teacher-teacher couple, in which each should learn from the other.

All this mechanism allows humano-dentosophy to grow continuously. It is the true encounter of the human being of the companion with the human being of the companion or of the human being of the companion with the human being of the companion; there is no more hierarchy where one dominates the other. There is no more difference between 'the one who knows' and 'the one who does not know'. The oversized ego of each man leaves place to the being of the Human. LIFE can then express itself in all its creative nature and its biodiversity.

This encounter will install a real relationship where the preconceived images between two people disappear, where transparency and authenticity become possible.

It is also the path towards unconditional Love , that is, to find the real triarticulation, 'Freedom-Equality-Fraternity' AUTHENTIC because realized, without judgment, without superiority, without inferiority, without egoism, turned systematically towards the other, without desire, without expectation, without project, without need, without desire, in the order that is always issued from the disorder, in the reality that is part of the 'real virtual' lived today.

I thank every day, I do not know who or what, for having sent us this divine gift that is humano-dentosophy.

And, as we rightly say, Krishnamurti, the name serves no purpose, otherwise it brings us back to the past because the name is never the thing.

Written by an ex-student, become humano-dentosophe, who offers a more feminine writing*.

Her own terms are: ‘’Written inspired from your text on humano-dentosophy… in my own way, with my feminine stimulated and structured by my masculine.’’

* To understand these nuances see my last book, ‘’From Egoism to Love’’

Who am I?

For me, for many years, the answer to this question was rather a description of my civil status and profession (dentist). It took me time to be able to answer, ‘’I am a Dentosophe‘’.

When I look back at my life over the last ten years, I realize that I have traveled an inner path. The 'dentist' that I was realized that the vision of medicine that my studies gave me did not suit me. I learned during 5 years to analyze, radiograph, measure symptoms; I learned to make a diagnosis (that is, to put a name on a set of symptoms) and to apply a technical and medicinal protocol to suppress these symptoms.

I never learned to understand and know the human being in front of me.

In the first place, I expressed this lack of understanding through a deep and chronic fatigue. This fatigue led me to seek something else, another way of thinking.

Dentosophy offered me the possibility to open my eyes beyond my beliefs and conditioning; to see in our mouths our inner states and to put into play my forces of will to access a different state of consciousness.

Little by little, through direct experiences, the Dentosophe within me awakens and reveals itself in my 'thinking', my 'feeling', my 'acting'.

This is reflected in my daily life by the fact of going to seek the true Knowledge of what is alive in me and in the other.

Today, the time has come to access a wider space, beyond the mouth, beyond classical medicine and dead ends and inconsistencies.

Today is the time to recognize and embody what we really are; to spread it like a divine effluence carrying Health, Joy, and LOVE.

For this, it will be necessary to accept not to take anything for granted but rather to consider each new element as a hypothesis, without judging or rejecting it.

It will then be necessary to go and seek by ourselves, experiment, digest, sort the different information and access the Knowledge of Man.

The Spiritual Foundations of Humano-dentosophy or the ‘’Why Not‘’